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A Work in Progress
There are many Christian bibles. Several hundred in fact (and this number excludes the thousand-plus foreign language editions). Every group that has ever claimed the title ‘Christian’, from gnostic sects of the second century, through countless ‘heresies’ of the Middle Ages, to Mormons of the twentieth century, has had recourse to its own version of the holy testament.
This fine tuning of God’s word, which began at the very inception of Christianity, continues even in our own day. Though this plethora of bibles share a common core, many contain material omitted by others, and vice versa. Even where the content is ostensibly the same, verses have been removed or added, words transposed, rearranged or rephrased. Evidently, God, as the ultimate ‘author’ is endlessly searching for that fine nuance, that pithy turn of phrase.
What is not apparent, when we pick up the holy book, is the extensive editing that has prepared that volume for public consumption, and this editing applies just as much to the central story and its main characters as to any subsequent tinkering – more so, in fact. In the first two centuries of the Christian era, when a ‘Bible’ as such did not exist and the proselytes of the new faith were scouring the Jewish scriptures for confirmation of their heresy, many scribes turned their hand to ‘gospel’ writing. These publications were severely ‘limited editions’, painstakingly written by hand. Often untitled and unsigned these texts passed from hand to hand, in time acquiring the authority and aura of an antique and blurring the distinction between fiction, history and scripture.
Director's Cut
It was well into the second century before a number of these ‘testimonies’ were collected together and bound into a single volume. From the mass of available material ecclesiastical editors selected what would and what would not be included in the Good Book. But of course different editors made different choices.
Search the Bible in vain for the gospels of Thomas, Matthaias or the ‘The Twelve’; for the Acts of Andrew or Acts of John; for the Epistle of Barnabas, the Didache; for the Shepherd of Hermas or the Apocalypse of Peter. Yet for the first two centuries of Christianity all of these were holy scripture, the revealed Word of God.
On the other hand rejected by the early church fathers were Paul’s letter to Philemon, the second and third letters of John, the second letter of Peter and the General Epistle of Jude, all part of the canon after Christianity became the state religion!
Clearly the Big Guy had had a major rethink. Roman bibles after the fourth century hedged their bets and included ‘doubtful’ and previously rejected material at the end as ‘Apocrypha’ (‘hidden’). Clearly this was God’s rough draft, not really meant for publication. Luther kept the apocrypha in his bible whereas Calvin and most other Protestant reformers excluded them.
To regard this wholesale editorial selection and censorship, and the rewriting which accompanied it, as a function purely of the human mind, influenced by considerations of ambition and wealth, power and politics, is, of course, to lose sight of the hand of god; the divine, beavering away in overdrive in central Europe and the eastern Mediterranean centuries ago!
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http://www.jesusneverexisted.com/wordofgod.htmSOLI INVICTO